Aalami Majlise Tahaffuze Khatme Nubuwwat

And Its Services

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Introduction

Brief History Of The Majlis

Objectives Of The Majlis

Services Rendered By The Majlis

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Introduction

Qadiyanisam is a fistula. It is a running sore like Zionism corrupting the world community, with the difference that Qadiyani adherents masquerade as Muslims. Actually they are not Muslims. Let the Muslims all over the world know about it and take note. And beware, Qadiyaniat inflicts great damage to Islam No other religion does so because Qadiynis are hypocrites.

This so called revitalization of Islam was given birth by a person by name of Mirza Ghulam Ahmed who was born in a village of India around the year 1838/1840. This person made claims which any sane person would find unbelievable. He claimed to be the promised Messiah son of Mary, the promised Mahdi, reincarnation of Muhammad (S A H ) and reincarnation of Hindu god Krishna and all such bunkum. He actually was a megalomaniac under the delusion of greatness.

It was in 1901 that he really stabbed Islam in the back when he claimed he had received revelation (wahi) from ALLAH that he had been nominated as a prophet. The name of the Imaginary Angel who brought this divine revelation was "TICHI TICHI". In fact his revelations were also coming from an Englishman sitting in front of a table on a chair and gave revelations to Mirza in English, Mirza in wonderland !

Aims And Objectives Of Qadiyanisam Or So Called "Ahmadiyat"

(1) To believe in the pseudo-prophethood of Ghulam Ahmed,in his concocted revelations, prophecies etc.
(2) To create disunity among the Muslims.
(3) To confuse Muslims by preaching dualism.
(4) To apostatize them.
(5) To break away Muslims from their Ummah.
(6) To abrogate ALLAH's order of JIHAD
(7) To conspire against Muslim countries.
(8) To establish a Qadiyani state in the world.

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The Majlis set up its central office in Multan now being looked after by Maulana Aziz Ur Rehman. At present the Majlis has more than forty offices in Pakistan and elsewhere and they are manned by well trained personnel.

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The Aalami Majlise Tahaffuze Khatme Nubuwwat was formed to combat and eradicate the Qadiyani movement. The Majlis also has other objectives which are stated below.

(1) To inform and raise awareness in the Muslim UMMAH about the Qadiyani movement.
(2) To protect innocent Muslims from being apososised.
(3) To prepare scholars in the field of Qadiyaniyat with respect to the QURAN and SUNNAH.

(4) To distribute facts about the Qadiyani movement through available media resources (pamphlets, Internet, etc.).

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(1) Majlis succeeded in getting Qadiyanis declared as Non-Muslims.

a) Declaration of Qadiyanis as Non-Muslims
b) Dismissal of Zafarullah Qadiyani from foreign ministership, c) Removal of Qadiyanis from key posts in the Pakistan government

This proved to be a difficult task due to the fact that Zaffarullah Qadiyani was well saddled in his seat Supported by the anti Islamic world .In the struggle that followed no less that 10 thousand Muslims lost their lives . However under the guidance and leadership of Hazarat Maulana Muhammed Yusuf Binori the Majlis succeeded in its initial causes. The National Assembly of Pakistan declared in 1974 that Qadiyanis are non Muslims . Subsequently this was integrated into the constitution of Pakistan. Further to those the Majlis succede in obtaining an ordinance from General Zia Ul Haq, President of Pakistan in 1984 which inter alia a) Stopped Qadiyanis from calling themselves Muslims.
b) Restrained them from calling their worship calls like calls of ADHAN
c) Prevented from calling their worship places as Mosques.
d) Forbade them from using those distinctive features which are ISLAM's basic cognizance's.

(2) Majlis succeeds in removing the "iron curtain" around Rabwah

On partition of India the British government sold a large tract to Qadiyanis in the Punjab, within territorial limits of Pakistan, on a nominal price, as a parting gift for their past servile work which was performed by Ghulam Ahmed and his followers. On receiving this generous gift from the British government in the Punjab the Qadiyanis established a town or a center for their misleading activities. They named this town Rabwah. Rabwah was the turned into a Qadiyani sanctuary due to the kind charity provided by the British government. Rabwah was turned into a sort of Metropolis, where a parallel administration flourished through their chief functionary called "khalifa". Rabwah had its own secretariat , judiciary , and seats of Qadiyani theology. Even secret armories were maintained. Muslims were denied into the town without sufficient proof of their bonafides, nature and duration of visit. Those allowed inside were shadowed by intelligence . The pattern was like a communist territory behind an iron curtain . Pakistan law was a taboo there and a Muslim could neither purchase land, own or construct houses nor open up business firms in Rabwah .

The movement launched by the Majlis saw the elimination of this private sanctuary. The town was declared an open city and was renamed as Siddiqabad. The Qadiyani dream of having a Vatican city for themselves vanished into thin air. Alhamdullilah the Majlis succeeded in setting up mosques and two Islamic centers in Siddiqabad This resulted many families being brought back into the fold of Islam.

(3) Majlis Publishes Literature In Rebuttal Of Qadiyanisam

The Majlis has published hundreds of books pamphlets booklets and handbills in Arabic, Urdu, English and German in refutation of Qadiyanisam. Some of these have been printed and distributed free of charge. The Majlis also publishes two weekly magazines one is "International" weekly from Karachi, under the editorship of Maulana Abdur Rehman Bawa. and the other "Lolak" from Faisalabad. both have a wide distribution.

(4) Libraries

The Majlis sponsors many reading rooms and maintains several libraries. These play a vital role in providing educational material for Ulema and academies. The main library is at Multan Pakistan located in the premises of the Majlis central office. The library contains many important Islamic books along with old and contemporary Qadiyani literature. It is hardly possible to minimize the importance of possessing all possible Qadiyani literature , old and new in the library because it has been noticed that at the time of scholastic confrontations, the Qadiyanies mix original works with their reprints. Their intention is to confuse the Muslim Ulema over references, so as to create embarrassment during discussions and debates. Since more often than not they would shift their stance when arguments corner them it is imperative that a comprehensive study of all their books both past and present along with reprints is necessary.

(5) Training of Preachers

Here the need arises for having trained personnel. This is undertaken metaciously by the central office in Multan, followed by regional offices where the Majlis hold exhaustive courses and seminars In these training centers young men are provided with literature to read and assimilate and to make an independent inference about Qadiyanisam, thus leading to a gain in self confidence. In short dedicated men are prepared who hold aloft the banner of Khatme Nubuwwat, may ALLAH bless them with success in undoing the harm done by the Qadiyanis. The elders of the Majlis also give regular talks and seminars in Mosques and Madrassas followed by question/answer sessions.
Here must be mentioned the marathon effort put in by Hazarat Maulana Muhammed Yusuf Ludihanvi, a characteristically indefatigable marvel, who is the first deputy of the central Majlis.

(6) Department Of Law Suits and Their Follow-up

More often than not court cases have to be pursued against Qadiyanies. Many such are pending in Pakistani courts. Some times it is a Qadiyani who lodges a complaint . Alami Majlis Tahuffuze Khatme Nubuwwat defends on behalf of the oppressed Muslim and bears all expenses.
As a point of interest, it may be mentioned that the Qadiyanies instituted a law-suit against the Muslims of South-Africa in the supreme court of South Africa.
Majlis sent its team of lawyers. The case was heard before a female Jewish judge. By ALLAH's grace and help , the Qadiyanies lost their case and the imam who had been turned out of his imamat due to his Qadiyani faith was not reinstated. The court ordered that the imam be compensated for the loss of his service to the mosque however this was a nominal sum.
Most interesting is the final remark of the Jewish judge. It says "money is poor consolation for being intentionally deprived of any meaningful contact with friends and even relatives and treated as a harmful "pariah" .The Jewish judge calls the Qadiyani " a harmful pariah" The judge out of her sympathy for the Qadiyanies falls into calling them pariahs. As per dictionary Pariah has two meanings,
a) A vagabond dog who roams as a loafer in the streets
b) A low caste person, a scavenger, an untouchable

(7) The Majlis Provides Financial Aid

People who have forsaken Qadiyaniat to rejoin Islam by ALLAH's guidance and as a result have e lost their jobs, professions or work-outlets have been helped out with money and resources for establishing themselves in their new set-up. Many can be seen living honorably after the Majlis has rehabilitated them. All praise is due to ALLAH. Then there are some tragic cases of those who either lost their life or kidnapped by these infidels .Their families are philanthropically treated by the Majlis, compensated and sustained. The Majlis is glad to spend this money in a spirit of seeking ALLAH's pleasure.

(8) The Majlis Established A Center In London

The need for setting up a center in London arose immediately when the Qadiyani head, Mirza Tahir Ahmad, grandson of Mirza Ghulam Ahmad, running away from Pakistan found asylum for himself in London. Mirza Tahir secured 25 acres of land for a housing project for his clan, giving it the name of Islamabad. ALLAH's curse for naming infidelity as Islam. This new center became the hub of apostolic activities. The Majlis stepped in at the right opportunistic time and held a conference in Wembly . Here it was decided that a center should be established to co-ordinate world wide efforts of the Majlis.
The Majlis purchased a building for £1,35,000 on April 26, 1987. Presently it consists of two halls of 12,000 sq ft. This is situates in the heart of the London metropolitan area and was a church building. The office was brought into action straight away by opening an office and establishing a library, and also providing the obligatory daily prayers and Friday prayers as well.
Organizational activities of the Majlis are coordinated from the center and conferences ,and seminars are also held on a regular basis. The center is also used in training scholars in the feild of Qadiyanisam.

Proposed renovations to the Building

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